Oral History Interview Example

Oral History Interview ExampleMrs. make My mother and father came from two different argonas of Alabama. My mother grew up on the Morrisette Plantation in Alabama. We know that my grandmother was a servant there in 1880. My grandmother had to a greater extent privileges than other servants because she take to the woodsed in the house quite a than in the fields. And she never lived in the slave quarters. When the overseer left the plantation, she and her family were allowed to move into his house. Her father was owned by one Alexander Bryant from Kentucky, and he willed his slaves to his children. From his will, we erect that my family that found its way to Alabama was worth $385. All of my great-grandfathers and great-grandmothers children were born in slavery. The curious social occasion is that even though their children were born in slavery, they werent married until 1867, afterwards the courteous War. And researching the records, we found that there were a surge of marria ges after the War, as if only indeed were they allowed to be married.Anyway, the Morrisette Plantation was where my grandmother met my grandfather. They were married in 1884 at a time when we were led to believe few saturnines ever married. When I was growing up, I knew nonhing more or less all this. Anything related to slavery, we didnt want to hear it. I dont think any mysteriouss wanted to hear anything about slavery. My mother grew up on the Morrisette Plantation and came to Birmingham when she was 21 years old. My fathers muckle came from the area near Panola, Alabama. This snow- sportingthorn shock you, tho the plantation owner had seven or eight children by two of his slave. One of those offspring, Lorenzo Dancy, was my fathers father. We assume my father was illegitimate since there are no records of any marriages there.Interviewer How was town life near Birmingham different from rural life when you were young?Mrs. cooper My father seemed to think living near Birmin gham was a great improvement over the country. He said he left the country because he detest to be told what to do and he could be more independent in the city. He constantly said that he would refuse to be treated like a boy. Ive been trying to understand my fathers rebelliousness. There were time when he would rebuke passel who said certain things to him, because he thought everything had something to do with race. Nobody could ever tell him he couldnt ticktack hold of a thing or do a thing. He carried the Bessemer Housing Authority to court in 1954 to keep them from taking his property for a housing project. No forbidding person had ever challenged the Authority. He didnt win, of course -he knew he wouldnt win. provided my father would challenge anybody.Mother moved to the Birmingham area to get away from a pretty personal situation. But lots of people moved off the land because of crop failures. The land was just worn out and the South was suffering from fearsome droug hts. People got deep into debt-debts that were unbroken on the books, even when they had actually been paid off. It was hard to challenge the records kept by the landowners. Through the twenties and thirties, many black people hoboed away from the South because they realized that on the farms the more you worked the more you owed. For myself, I was never taken to the country until I was quite a openhanded girl.Interviewer So, you would describe yourself as a small-town girl, growing up just outside Birmingham?Mrs. make Yes.Interviewer What were the houses like? The living conditions like?Mrs. Cooper They were all shotgun houses, loosely two-room places. No electricity, of course. Even after TVA Tennessee Valley Authority came to the Birmingham area, we had no electricity until my father, who could be very stubborn and hot-tempered, fought and fought until he managed to get electricity run to our house. The thing we hated most about not having electricity was that we couldnt use a radio. It wasnt until about 1940 that we got a radio.Interviewer About how large was McCulleys Quarters?Mrs. Cooper It was only about a one-block area, but it had everything we needed-a grocery store and a barber shop and a blacksmith shop.Interviewer How did a typical little girl spend the day when you were about sixer years old?Mrs. Cooper Oh, I led a sheltered life. Mother always kept me dressed in the dresses she made and I was kept close around the house. I visited neighbors and played house and read. I never wore slacks or jeans. And I never took part in the boys rough games. Boys picked berries in the summer and sold scrap iron.Interviewer As a child, did you have contacts with white people? That is, did you have a sense of yourself as black and without certain opportunities?Mrs. Cooper Except for the few white people who lived in the Quarters, as a child I didnt know many white people or have a sense of being discriminated against. My Friends were right there in the Quart ers. There were very, very few children there, so I remember primarily being with the adults. It wasnt until after I started to school that I because aware at we couldnt go to certain parks, couldnt swim in certain places.During the thirties my mother had to begin taking in washing and ironing for white people, so I began to see the white people she worked for. Then later I came to realize other differences. For example, there were no hospitals for black people. The one or two hospitals that would take black people put them in the based of course the black doctor, who had been taking care of you not be allowed to practice-to attend you in the whiteInterviewer Did your family have any contact with white people who were in an economic situation similar to yours-people whom we would call distressing whites?Mrs. Cooper My mother and I didnt, but my father did at his work. I remember him talking particularly about the woman who worked as a treasure at the factory who always ab apply an y black workers she had to treat who were injured on the job. Many workers would just try to treat their own wounds kinda than go to her to help them. Some would pull their own bad teeth for the same reason, rather than be badly treated by some white dentist.Interviewer Were conditions rougher in the 1930s during the Depression, or was it more or less more of the same?Mrs. Cooper We were always poor, but the Depression was definitely worse. People who had had jobs befuddled them or, like my father, were laid off for periods of time. And if you worked, the pay was often something like 3 or 4 dollars a week. What my mother always said that people used the old plantation skiffs to survive growing gardens, canning, making absolutely everything and buying almost nothing.Interviewer What was education like for African-Americans in Alabama at that time?Mrs. Cooper My mother, growing up on what had been the Morrisette Plantation, was well educated. Churches maintained schools in the count ry, and children who showed promise as good students were sought out and sent to these schools, if their parents would pay. My mother was sent for a time to Snow Hill Institute. Her parents scraped and picked cotton so that she could attend, but she didnt finish. The last year the crops were too bad, and she couldnt go. Most, of course, were not educated. My father attended school through the trio grade only. in my generation, most children I knew attended school, though many left at an early age to go to work. I believe that unequivocal schooling to the age of 16 did not come about until about 1941.Interviewer What occupations were open to African-Americans as you were growing up?Mrs. Cooper For women, aside from domestic work and labor like laundering, the only professions or trades were nursing and teaching. Of course, you only nursed or taught black people. Many women worked as cooks in private homes or restaurants, as maids in private homes or jitneyinesses. There were no bl ack sales clerks in stores. Men worked in the mines, in factories, as delivery boys, carpenters, and bricklayers. They could operate elevators, but they couldnt become firemen or policemen or salesmen. Some black men worked as tailors. Those who went into professions became doctors or dentists or principals or preachers within the black community.Interviewer What were the legal barriers that African-Americans faced?Mrs. Cooper Well, of course, we werent allowed to register to vote. Even though I was a schoolteacher for twenty years, I didnt register to vote until the late sixties. There were a few black attorneys who would take on cases, but at least in Birmingham in the thirties and forties, black attorneys couldnt practice in the courthouse. Their very presence in the court of justice was bitterly resented by many people.Interviewer What was the feeling in the black community about Autherine Lucys attempt to enter the University of Alabama?Mrs. Cooper They didnt know exactly what to think. But it was horrifying for us, terrifying. I thought I would have just given up. Everyone was very scared for her life. The older people were especially scared for her. They thought that the people would kill Autherine. There were other cases of black people trying to enter the state universities, in Tuscaloosa and Birmingham, at the time. Nobody thought they had much of a gamble because every excuse in the world would be brought up. I knew one young woman who was told that she would be accepted, but when her mortgage company heard about it, they threatened to cancel her mortgage. They said if their white customers found out that their company was providing a mortgage for a black person who was trying to go to white schools, they would take their coachiness elsewhere. So they couldnt afford to continue mortgaging her home if she kept trying to go to the university.Interviewer What about the Montgomery Bus Boycott?Mrs. Cooper We were always given the same treatment on bus es throughout the South that Rosa Parks received. Most of us had to ride the buses. We bought our tickets at the front of the bus and then went around to the back door to get in. A sign marked where the white section ended and the black, section began. if the white section was filled and more white people got on, you were ordered out of your seats and the driver would move the sign back to make the white section bigger. It was a terrible dismay as well as being terribly uncomfortable. We would be jammed together in the back like sardines. Even worse was when some of the whites would get off and some drivers would refuse to move the sign back up so that we could have more room and a few black people could sit down.Interviewer Mrs. Cooper, despite the difficulties and humiliations you have lived with in the South, you dont seem to put all white people into the same category.Mrs. Cooper No, you shouldnt put people into categories. Many of those bus drivers treated us badly. We dislike d them and made fun of them behind their backs. But some of them were good men who were polite and considerate and would even hold the bus for us when they knew we were late. No, not all black people are the same and not all white people are the same.